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Ali Sajjadi, an Iran culture/history expert and Washington-based writer whom I interviewed on this topic, says: Iran's 1979 revolution was, in fact, a sexual revolution. The significant difference between these two events, however, lies in their enablers.In 1978 and '79, many religious Iranian men, and even some Iranian women, supported the execution of the Islamic Revolution, in part seeking limited freedom for women. But this time around, women are standing their ground.In a recent interview with an Iranian website, Ebrahim Fayyaz, a conservative lecturer at the University of Tehran, expressed his concerns over the possibility of a "sexual revolution." Fayyaz is among those pro-administration scholars who strongly believe that given what they call a "sexual crisis," the continuation of the status quo in Iran's society may lead to a sexual revolution.Some believe that the freedom of online activity of men searching for women for sexual encounters is granted by the government in order to restrict women and put them at the service of men, and is somehow related to preventative measures taken toward this so-called imminent sexual revolution.If sigheh were not accessible, Iranian Shia men would do the same as Arab Sunni men do: have four wives at the same time.
Also included in most cases is that young women may choose not to remove their underpants.
Elham is a 32-year-old nail stylist who also works with one of these websites as a concubine candidate. "Sigheh"--a temporary marriage agreement also known as having a concubine--is one of Shi'ism's most controversial regulations.
In a phone interview, I ask her how she feels about the criticism that she and her peers receive from a lot of Iranians. It's religiously-accepted, it's legal, and it's consensual. What has been traditionally defined in the category of sigheh in Iran is the possibility which it provides religious families who restrict their children in their interaction with the opposite gender.
Also, it's healthy and hygienic and everything is clear before the encounter. This opportunity is mostly presented to young candidates of marriage as a means to enter a period of courtship prior to getting married.
The other way sigheh is known to be concretized--and heavily criticized--is when religious married men desire a mistress, or enter sexual relations with a woman outside of marriage.